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'of contradiction'
TRACE: Welsh Artists Residency Beijing, China
August September 2005
to seek the remains - to activate the present - to discover the
future
The French artist Robert Fillou introduced the term OThe Eternal
Network some decades ago. Networks are fundamental to life and the
process of being and doing. The eternal Network signifies the free
flow of information, energy and creative effort.
Networks are fundamental to art/life practice; through networks
we maintain freedom, autonomy and community.
All life is meeting
The networks in which performance artists function are broad and
inclusive. They vary from local to global they include performance
art networks, discussion groups and internet user groups to local
practical networks for teaching, learning and organisation of projects.
TRACE is a practical example of a local space globally connected
through artists networks. A gallery that exists in a house in a
deprived inner city area of Cardiff, Wales [UK] where internationally
renowned artists are invited to live and work in the domestic context
and to produce work for the public.
The extensive knowledge acquired through active participation in
global networks enables myself and members of TRACE to access the
concerns of art activity at an international and intercultural level.
This awareness, gleaned from meetings with artists, viewing work
in different contexts, and collaborating with artist lead initiatives,
provides an insight into contemporary artistic exploration.
Through TRACE, the domestic and private meets the public to create
an interface that brings the international and global experience
to a social space in the local community. As both 'hub', conduit
or catalyst TRACE fulfils a contradictory function; existing inside
and outside networks, creating real or imaginary space at global
and local levels.
Every action is a performance of consciousness.
Performance art practice over the decades has often been predicated
on the notion of meetings: contact and exchange. This process has
lead to international networks of artists that form fluid amalgams
and manoeuvres in and around existing art systems exemplified in
dominant culture. Performance artworks often identified as time
based or ephemeral activities are always temporary and often influenced
by the place and the time in which they occur. As such they draw
our attention to the very nature and process of art making and the
connection or exchange made in the moment of the encounter.
The context of the encounter or the meeting draws our attention
to the temporary, the ephemeral, that reality is not repeatable.
Artistic practice is viewed as an evaluation of intervention in
the present moment. This moment has a context that context
derives as much from a sense of a collective history, place, and
memory as from a personal
subjective reality. As such there is a direct correlation between
the private and public. This is made manifest by the means of production/process
the identification of all art [and life] being focused on
process. This process is based on the experience of a means of articulation
through
performance [all art making as a form of performance].
It is part of a history that places emphasis on communication via
untried ways of thinking and doing. As such these artistic practices
confer a sense
of responsiblity contextualised by the integration of spiritual,
political and social issues.
The exploration of social space is integral to this practice. The
artistic means of production/intervention are explored and utilised
as appropriate to the issues and concerns embodied in the context.
This can range from performance art [derived from the visual arts]
to time based practices that are now firmly established as an interdisciplinary
methodology in contemporary art practice.
I see artistic practice as a continuous time based process
all work being inter-related projects tend to presentthemselves.
Conceptually one performance or set of interventions will lead procedurally
to the next stage [or project]. Freedom of choice is implicit and
work can be directed to challenging and perhaps difficult contexts.
These contexts can be viewed as conceptual [or imaginary] spaces.
This space is then given a physical reality by placing it in a territory.
The audience is wherever the work finds itself. You come from the
centre and return to the centre. The centre is wherever you are.
No need to survive.
The work is validated by its existence and disseminated by the
imagination of present observers.
Th present project OOf Contradiction¹ has been created collaboratively
between TRACE, Shu Yang of Dadoa Live Art , and Beijing New Art
Project. This residency is an affirmation of collaboration, meeting
and exchange. Welshartists in residence at Beijing New Art Project
will create new work that will be premiered at a Olive¹ event
from 9th 11th Sept 2005. The event includes contributions
from Chinese artists, discussions, presentations of documentation,
exhibition, installation, collective programming and production.
The residency comes out of a continuing dialogue between performance
artists from Wales, the UK and China. Artists from both countries
have been making visits and exchanges over the past few years. TRACE
selected Welsh artists for inclusion in the Dadoa Live Art Festival
in Beijing in 2004. In return Chinese artists selected by Shu Yang
came to the UK after the success of that festival and will return
again to the UK in October 2005. Shared experience,common motivation
and support, has resulted in a unique set of circumstances to create
an exceptional experimental exercise in freedom.
My initial contact and exchange with emerging Chinese performance
art began when I participated in the NIPAF performance festival
in Japan in the mid-nineties. The Nippon International Performance
Art festival has been responsible for helping to open up the dialogue
between artists in South East Asia and the West.
I was aware in the late eighties of performance work taking place
in China and it's confrontational relation to Chinese social-political
issues of repression and freedom. This new voice contributed to
the demonstrations for democracy in it¹s most spectacular global
media manifestation with the atrocities in 1989 at Tian'anmen Square.
I felt a strong affinity with Chinese performance art at that time
and it's identification as 'action art'; including the work of Xiamen
Dada group and artists Xiao Lu and Tang Song.
It was later, as a result of my NIPAF participation that I met
and became friends with Mai LiuMing and got to hear about his and
other artists experiences in the 'East Village'. These 'body artists'
had created a collective performance entitled 'To Add One More Metre
To An Unknown Mountain' in 1995 which remains one of the periods
defining moments. The
'East Village' artists community was bulldozed shortly after by
the state and several artists imprisoned. Since then Ma LiuMing
and several other artists who came out of the Chinese performance
scene including noteworthy contemporaries, Can Xin and Zhang Huan
have been able to produce work abroad. LiuMing has had several exhibitions
of his paintings at the prestigious Chinese Contemporary Art gallery
in London and I was able to invite him to participate in 'Span2'
a major performance art project I curated in London in 2001.
I later met several active contributors to the present Chinese
performance art scene in Japan in 2002. This has resulted in a deepening
friendship and collaboration with artists such as Shu Yang and a
respect for a new generation that includes the powerful work of
Ji Sheng, Ar Chang [He Yunchang] and He Chengyao.
In our present collaboration, meeting, exchange, we are asking
[again?] some fundamental questions, testing some limits, confronting
some basic human issues. As we move beyond limitations, as the 'actions'
get closer to basic
human facts, beyond culture, nationalism or individualism, we start
at a place that has not yet been discovered.
Every wakeful step, every mindful act, is the direct path to awakening.
Wherever you go, there you are.
André Stitt, Beijing 2005
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